Posted by Jim Henderson on: 03.01.2006 /
Comment # 10 From: Sheep and Goats - who’s in and who’s out
“This passage is one that I’m sure many Christians would rather not have in the Bible. It makes us uncomfortable. I have always been of the belief that who gets into heaven, and how, is not for us to determine”
Bible Believers: please tell us which passages you find troublesome and if you thought it was safe to say you would agree with our guest commentor and admit that you wish weren’t in the text (I know that is a stretch for some but play along with me for a bit :-)
Athiest colleagues: please restrain from posting until we get a few Christians commenting on this first.
Rule # 1 of the Diablog : Never exploit another persons vulnerability
Comment by: Tom in Sacramento
1I’ll start. You need to know (if you haven’t figured it out already) that I am extremely analytical; some might even say skeptical. That said, as honest and objective as I can be, I don’t think of the Bible in terms of “passages that are troublesome.”
I think “troublesome” passages are more often the result of not understanding how to treat the text with integrity. The Bible is not a book, it’s a library. And it contains poetry, written oral tradition, narrative history, instruction, wisdom, apocalypse, and so on. And just as I wouldn’t read a Tom Clancy novel and a car repair manual and a philosophy text and a mathematics book with the same mindset, so you can’t approach every book of the Bible with the same mindset. So you have to recognize what you’re reading and read it accordingly.
You also need to distinguish between descriptive and prescriptive. The Bible records some ugly stuff, but it doesn’t prescribe that as normative for living.
And finally, I think you need to read it humbly. I think of this as the Isaiah 55:8-9 principle. Those two verses say,
8 “For my thoughts are not your thoughts,
neither are your ways my ways,”
declares the LORD.
9 “As the heavens are higher than the earth,
so are my ways higher than your ways
and my thoughts than your thoughts.
This tells me that there are things I will not understand because I am inextricably bound in my humanity. But if I could see them from God’s perspective, then they would make sense. And so my “task” as a Christian is to attempt to learn, by the grace of the Holy Spirit, to see things from God’s perspective.
Daunting!
Tom in Sacramento
Comment by: David
2How about Leviticus 15?
http://www.biblegateway.com/passage/?book_id=3&chapter=15&version=31
Comment by: Bruce Lofland
3The one that I think is troublesome is 1st Corinthians 15:19 - “If we have hoped in Christ in this life only, we are of all men most to be pitied.”
I have stated on this blog before that I did not become a Christian to get into Heaven after I die. I did it to get closer to God while I am here on Earth. I don’t know what happens after we die, but I don’t plan on dying anytime soon. Christianity is not an “afterlife insurance policy” for me. Paul is saying in this verse that I am pitiful because of this! This also makes it difficult to explain what I believe to other Christians.
I agree with what Tom said above about the Bible and it is the same approach that I take generally speaking. I think Christians have the most trouble with passages when they treat the Bible as a legal document. I don’t think it was ever meant to be used like that.
Comment by: KSG
4I’m challenged by Revelations (in general), and (in particular) Rev 3:15-16, “I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth.”
The implications are fearful.
Comment by: Jim Henderson
5These are helpful…
One that I like that seems to trouble Christians is Jesus story in Luke 16 where he commends the shrewd businessman but completely fails to remind him to quit cheating or lying
Comment by: Paul
6lots of passages i find difficult/challenging/wish weren’t here. But as I am reading genesis [the first book of the old testament] here’s my contribution…
Genesis 6
Giants in the Land
“1When the human race began to increase, with more and more daughters being born, 2the sons of God noticed that the daughters of men were beautiful. They looked them over and picked out wives for themselves.
3Then GOD said, “I’m not going to breathe life into men and women endlessly. Eventually they’re going to die; from now on they can expect a life span of 120 years.”
4This was back in the days (and also later) when there were giants in the land. The giants came from the union of the sons of God and the daughters of men. These were the mighty men of ancient lore, the famous ones.”
http://www.biblegateway.com/passage/?book_id=1&chapter=6&version=65&context=chapter
Now this all sounds a lot like the same sort of orgin of ancient greek myths or a future top blockbuster film!!!!!
Comment by: Ir
7(If I may post based on what bothered me when I was a practising Christian)
Romans 9:17-22
For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.” Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.
One of you will say to me: “Then why does God still blame us? For who resists his will?” But who are you, O man, to talk back to God? “Shall what is formed say to him who formed it, `Why did you make me like this?’” Does not the potter have the right to make out of the same lump of clay some pottery for noble purposes and some for common use?
What if God, choosing to show his wrath and make his power known, bore with great patience the objects of his wrath–prepared for destruction?
Comment by: Peter in Pennsylvania
8My favorite “hard” passage is the whole books of Joshua and Judges. So violent. I have had satisfactory explanations by numerous great Bible teachers, but I still am uncomfortable with it.
And I am SUPER-uncomfortable with hell. Not that I don’t believe in it, but any Christ-follower who is COMFORTABLE with it either has not pulse or no love for neighbor…
Comment by: Ir
9And I am SUPER-uncomfortable with hell. Not that I don’t believe in it, but any Christ-follower who is COMFORTABLE with it either has not pulse or no love for neighbor…
That has always troubled me too. I was thinking of saying that the verse which bothered me most was John 3:16 because it says those who don’t believe will ‘perish’ - and other places in the Bible indicate that ‘perish’ means ‘go to hell and be in torment forever’.
I’ve always been troubled that God couldn’t/didn’t/wouldn’t arrange something less - horrendous - for what seems to be a huge number of human beings. I did accept that God is God so He can do what He wants but I couldn’t understand how He could bear what seemed unbearable to me whenever I took time to think about it.
Comment by: KSG
10I almost put John 3:16 too! Because it troubles so many people to think that a kind & loving God could be capable of allowing someone to choose to perish instead of choosing life.
Comment by: Bruce Lofland
11I have had trouble with John 3:16 in the past also because I always heard it as a guilt trip. I heard it as something like a parent saying that they sacrificed things for me, and now I owe them.
I see it differently now, and I am much more comfortable with it.
Comment by: KSG
12I see it differently now than in the past as well. It was the “guilt trip” thing for a while, but my view has changed to a God that has such passion for his creation that he gave us a free will and is unwilling to impose his own will upon us.
Comment by: Char
13Well guys, my most troublesome verses are those dealing with women and from there, into all the hypocrisy we practice in our churches.
“Women should be silent” “I do not permit a woman to speak”” “Deacons should be men” to name a few. We’re having a convoluted discussion about these things on my blog if you want to see more.
The problem is that we see an oak and exclaim “this forest is an oak forest” even if there is but one oak. To see the forest we have to look past the trees. To understand God’s meaning, we have to be willing to look everywhere and not assume that it is summed up in a few verses. Otherwise, how can the same bible in which Paul tells Timothy “women should ask their husbands at home” also be the same bible where deaconesses serve beside deacons, and God put Deborah in charge of Israel spiritually, legally and militarily.
Comment by: Winn
14One of the greatest diseases that readers of Scriptures have is a penchant for minutia which seems to assist readers of Scripture to read it fissiparously. The versification of Scripture and the propensity of modernity for propositional thinking has caused the plagues of versitis, topicalitis, and systematitis.
These three epidemics are caused by foundationalism, which among Evangelicals has caused too “low” a view of Scripture. Why? Evangelicals have come to believe in the authority of the book that we have made Scripture to be. Evangelicals believe that God somehow has given us the wrong sort of book and it is our job to turn it into the right sort of book by engaging in the fissiparous use of Scripture.
Most, if not all, of our reading of Scripture only reinforces a belief that the Bible is just a collection of little nuggets that one can choose from when a small portion is thought to be helpful. It’s like using the Bible as an encyclopedia of God’s knowledge. When you have a problem, just look up a reference and quote away. Readers of Scripture need to stop memorizing verses of Scripture and then quoting them as proof texts, brutally tearing them from their context and ordering them in another fashion, as if a reader could do a better job than the author in putting the text together.
I wonder what would happen if we learned to read the smaller stories, i.e., like the one Jim mentioned, in light of the larger story. I would go as far as to say that you can’t really understand a verse of Scripture by itself, nor even a story within Scripture by itself without understanding its purpose within the overall story. I often wonder how the readers and hearers of Scripture got along without verses. They didn’t appear in the text of the Bible until the 1500s. It seems to me that fragmented Bible teaching produces fragmented followers of Jesus who are anemic, listless, and weak with no sense of vocation as a follower. Surely, a Christian’s vocation is not to get to heaven when she or he dies because the “correct sinner’s prayer” has been prayed and the pray-er got the “barcode” on his or her butt registered so it can be scanned when the person take a last breath.
So Jim, I don’t usually think in “passages” so I’m not sure I can write to that idea. I’m guess that you can see by the above that I didn’t, but wrote a small “rant” instead.
Comment by: Paul
15My problem with John 3:16 is that no one bothers with v17…
“God didn’t go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again.”
Comment by: Ir
16I thought of another one…
The Creation account, Genesis 1:1 is beautiful and poetic and says neat things about God. However - if it (and one or two other verses which are based on it) weren’t in the Bible, no Christian would have a reason to argue about the age of the earth. It never seemed to me that arguing about the age of the earth achieved anything except a) alienating people who aren’t Christians; and b) making Christians well-versed in mainstream science feel guilty if they couldn’t help thinking that what mainstream science says about the age of the earth made more much sense than it being less than 100,000 years old. I know it does make Christians feel guilty, because I used to be on the mailing list of a Christian ministry which believes the text can be reconciled with mainstream science and through that I’ve read many letters from Christians saying how relieved they are that because of this ministry, they can finally be confident that the Bible is true.
Char, you might appreciate the following Bible-based defense of women and women’s roles:
http://www.christian-thinktank.com/femalex.html
I love how Willow Creek not only differs from most other evangelical churches in considering all leadership positions open to men andwomen, but even (I once read) insists on new leaders signing a statement that they are open to it too.
Winn, I hear you. Yet, it seems to me that the authors of the New Testament have a tendency to pull fragments from the Old Testament text in support of what they are saying and the way they use the fragment often goes beyond whatever meaning the original context gives it. This is not a problem if everything they wrote was inspired by God. I’m mentioning it just to say that pulling fragments of text in support of this or that was already going on long ago — even before the text of the Bible was complete.
Paul, I would love John 3:17 if I could find support in the rest of the Bible for the hope that everyone is somehow, eventually, saved. (I tried once because I so much wanted that to be true)
Comment by: Winn
17Ir
Using text in the way you suggest the authors of the New Testament did is addressed by Richard Hays (a professor at Duke University) in several of his studies. His main thesis is that that the hearers of the text knew the story of the Old Testament in such a way that a few “key words” would provide an allusion to the story from which the text came. They were not quoting the text to prove a point. This is a conception of Modernity and propositional thinking. They were not “pulling fragments” of text to support an argument, they were suggesting that their part of the story was not different from the story that had gone before.
Your suggestion, i.e., “pulling fragments of text in support of this or that was already going on long ago…” is a bit of “popular theology,” and may point to the conclusion that “popular theology” is not always the “best theology.” We all have bouts with “popular theology” often without taking the time to determine if it has any validity. I know I do.
Comment by: Ir
18Win -
Actually, what I said about the NT authors pulling fragments was just based on my own observation. Perhaps my observation coincides with “popular theology” in this instance. Thanks for telling me what Richard Hays says. That’s very interesting. I will need to think about whether that seems to fit what I see NT authors doing (with all due respect to Richard Hays). My sense is - well, they were doing it to prove a point; maybe this is a ‘both/and’ rather than an ‘either/or’ situation.
Anyway, even if they were doing it to prove a point, there’s a big difference between the NT authors proving the point that Jesus is a new part of God’s story He was telling all along, and Christians today who try to use fragments to prove that what God wants for them happily coincides with they wanted anyway. (See, I can rant too :))
Comment by: julie
19I’ve always been bugged by the test for the unfaithful wife in numbers 5 - seems like weird magic to me. Also as a handicapped person, the requirement for the priests of Isreal to be physically perfect seems wrong - why would God allow someone to be handicapped but not let them serve Him?
Comment by: Winn
20Ir,
Maybe you should read Hays. “…Christians today who try to use fragments to prove that what God wants for them happily coincides with they wanted anyway.” Deception is easy to come by. It would be helpful if Christians would just learn to think on their own instead of being so gullible. The church has done more to expedite the latter and somewhat of a poor job at doing the former.
Somewhere I read that the average reading age is somewhere between 6th and 8th grade. I think that the average Scripture reading age is much lower. Here’s the scary part, say the average Scripture reading age for a follower of Jesus is that of a 4th grader. It would follow that that person would be making decisions about her or his life from a biblical perspective would be like a ten year old makes decisions, and that with just fragments (Bible bits) glued together our of thin air. No wonder followers of Jesus are often messed up and gravitate to “popular theology,” which has little to no merit and is aimed at those who will follow and not question what they are being sold. Of course, I’m not pointing any of this toward you, Ir, it’s just a continuation of my earlier rant.
Comment by: seeker
21I think the scripture about Elijah chopping the prophets of baal to bits with a sword is disturbing. Why can’t we do that today? Why isn’t judaism just as brutal as islam? Sometimes it’s scriptures seem just as violent.
Comment by: Ir
22Thanks, Winn. I assumed your rants weren’t directed at me personally :)
seeker, those are good questions. I think Islam is the most violent (at least some sects of it) because it overtly sanctions violence in a way that Judaism doesn’t. At least in some sects of Islam - such as the 9/11 terrorists were in, as best I understand - God rewards those who destroy ‘infidels’. I don’t think Judaism has anything equivalent to those teachings.
I’ve heard Islam defended as a peaceful religion and perhaps it is in some of its manifestations.
Comment by: Bruce Lofland
23I would not be so quick to point to Islam as being the most violent. We have hate groups in the USA that claim to be Christian (e.g. Fred Phelps). I think you will have extremists in any religion that is big enough.
Comment by: Ir
24I agree about extremists, but I still thought I’d read/heard that the principles of Islam (some sects at least) actively encourage violence whereas the principles of Christianity don’t.
However, I am open to correction; perhaps what I’ve heard is second-hand information from people who aren’t of the Islamic faith - and I have observed that what people who don’t belong to a group claim about that group is often over-simplified and distorted.
Comment by: Texan
25I think that is a true statement Ir.