Hemant responds about Atheist convention

Posted by Hemant Mehta on: 04.18.2006 /

There are a lot of comments to respond to, so here goes:

Ir asked:

Secular meditation sounds interesting: did you go to that session? Do you know what it is?

Here’s a question I have: did you hear many value-judgment-type comments about Christians in sessions or casual conversation, while you were at the conference - and to the extent you did, did you feel they were fair comments?

I did not go to the meditation session. Did I hear value-judgment-type comments about Christians? Not in the sessions and not by the speakers (unless you include Intelligent Design comments). Casually, I did, though most of those comments were rips against Jerry Falwell, Pat Robertson, Sam Brownback, etc– people that many Christians I’ve met would say similar things about. I thought those comments about their intolerance and fundamental thinking were pretty fair. I did hear some unfair comments I didn’t agree with, but those were few and far between, and most responses to them (from myself and others) were anger that they would say such thoughtless words. If we want to get respect, we have to give it. And any Atheist who says unfair things against Christians are just as bad as the religious people who do the same against us.

Jim said:

Giving out an award with Dawkins name attached to it would be like giving out an award with Falwells name attached to it from how I see it.

If I were an atheist, I would be hard pressed to accept an award (without some public comment) from (Dawkins) whom I see as the atheistic eqiuvalent of Falwell/Robertson or Franklin Graham.

Wow… I think you’ve offended me! That hasn’t happened yet. I think I have a soft spot for Dawkins… but I think you’re referring to his anti-religion stance (am I wrong there?), and I guess I can see your point. For those not knowing what I’m talking about, Dawkins has said (for example) that religion is a form of mental child abuse. When I think of him, though, I kinda ignore that side of him. I see an amazing author who’s done so much for the public understanding of Evolution and I love him for that. His books are incredible.

Katherine wrote:

Sounds fascinating, I wish we had more secular groups for young people and students in the UK.

You can help start one! Go to the Secular Student Alliance website to learn how: http://www.secularstudents.org/node/63.

There were many comments about the word “Atheist” on the lobbyist’s business card. To give more background, it says Atheist in the tagline of the group. The full Name/tagline reads: The Secular Coalition for America: Atheists. Humanists. Freethinkers. Americans.”

Bob asked:

What would atheists talk about if theism didn’t exist? It seems all of the topics (except for Secular meditation) are set up with some relationship to religion.

Yeah, it does often seem that way, but I assure you we’re aware of that and try to keep a balance. The problem is that we want to educate Atheists, and part of the education is learning how to defend ourselves against attacks (I mean that mostly non-literally) on what we believe from religious people. Though looking back at what I posted, I think many of the sessions I mentioned were about being Atheists, and not, as you suggest, reacting to religion. There are many things Atheists stand for. We stand for equality for all genders, races, and sexual identities. We stand for religious freedom for everyone. We stand for separation of church and state. Is there something wrong with those things?

Eliza wrote:

Hemant - thanks for your comments - is this your last OTM write-up? And, any conclusions from the convention, or from your own experience in SSA, on how (or whether?? was that part of the discussion) to get more women involved in the Freethought movement?

There’s at least one more write-up coming next week. And as for how to get more women involved in the Freethought movement, some great ideas can be found on the Secular Student Alliance’s website here: http://www.secularstudents.org/node/414#attachments. (It’s a draft of what I hope will soon be a more fleshed out report.)

13 Responses to "Hemant responds about Atheist convention"

  • Comment by: Jim Henderson

    1 04/18/06 11:32 PM | Comment Link |

    Wow… I think you’ve offended me! That hasn’t happened yet. I think I have a soft spot for Dawkins… but I think you’re referring to his anti-religion stance (am I wrong there?), and I guess I can see your point.

    Hemant- wow I didn’t think I could offend you. I certainly wasn’t trying to. I was refering to s video piece I watched of his interactions with Ted Haggard (himself a pretty strange guy) Dawkins was plain mean- he really did come across just like a C fundamentalist ( I think Siamang knows what I am talking about)
    The fact that you “ignore” that side of him is completely understandable since Ihave to do that many times with people I look up to as well.

    I think Dawkins does essentially what Fundamentalist preachers do - preach to the choir- so in that regard he was very successful which is what I presume he was after

  • Comment by: Ir

    2 04/19/06 4:12 AM | Comment Link |

    Hemant, thanks for answering my question. Wow — it’s neat to hear that when one atheist made an unfair generalization about Christians in casual conversation, other atheists called them on it. I’ve very rarely been in a group of atheists in person but I have seen that happen on IIDB and have been pleased to see it.

    Ok, onto Dawkins. I did a little research and I found out something interesting about him.

    Sometimes things happen in life that push people into seriously rethinking the way they live out what they believe. This happens to Christians and atheists: it happened to DL Moody, the founder of Moody Church, which you visited and thoroughly enjoyed (I’m kidding : )). The Great Chicago Fire shook DL Moody because people died in it who had been listening to his preaching the week before — and the week before he had not ’spelled out how to get to heaven’. Now it was too late — those people were gone - he would never have the opportunity to share that information with them. So he decided that in future he would never preach without including the ‘instructions on getting to heaven’ — that he couldn’t afford not to share that information.

    I think 9-11 was similarly formative in Dawkins’ approach — I think that event led him to conclude that he should be more outspoken about the dangers of religion — that he would be irresponsible to do otherwise. Not that he’d ever exactly kept quiet about his views, but I think it gave him a new urgency. Here’s a quote from him which illustrates which I think this about him — it’s his response to “How has 9-11 changed the world?”

    Richard Dawkins: “Many of us saw religion as harmless nonsense [before 9-11]. Beliefs might lack all supporting evidence but, we thought, if people needed a crutch for consolation, where’s the harm? September 11th changed all that. Revealed faith is not harmless nonsense, it can be lethally dangerous nonsense. Dangerous because it gives people unshakeable confidence in their own righteousness. Dangerous because it gives them false courage to kill themselves, which automatically removes normal barriers to killing others. Dangerous because it teaches enmity to others labelled only by a difference of inherited tradition. And dangerous because we have all bought into into a weird respect, which uniquely protects religion from normal criticism. Let’s now stop being so damned respectful!”

    Hemant, you wrote: “When I think of [Dawkins] I kinda ignore that side of him [his presentation of his opposition to religion in a non-friendly-atheist way]” and you went on to say what you like about him. This typifies the thoughtful balanced approach I’ve seen in your church surveys, in which you are able to separate what you like and what you don’t like, rather than seeing anything as all-good or all-bad. I think being able to do that is a gift that not everyone seems to have.

    Having said that, it seems like you are positioning yourself with the hope of being a public advocate of friendly atheists/atheism. In that arena, I’m not sure you will be able to achieve the credibility you’re hoping for unless you are willing to admit that Dawkins is actually one of your biggest enemies when it comes to publically improving the image of atheists. The image of atheists as unnecessarily angry and hostile which you are trying to break down? Dawkins was one of the people who built it and more than ever he is out there very much in the public view, reinforcing it.

    So, while I think you’re right to say why you admire Dawkins, as a public advocate of friendly atheists I think you might need to openly address how much Dawkins is hurting your cause. Or, if you don’t think he is, to explain why to all those atheists and Christians who think he is.

    By the way, is it ok with you if Christians ‘ignore’ remarks of visible Christians like Pat Robertson and Jerry Falwell that they find offensive? Would/does that bother you at all? Do you wish Christians would speak out and say “I do find that offensive, yes” and/or “it grieves/angers me that visible spokespeople for my belief system say such things and contribute to the stereotype that people who believe like I do are insensitive and bigoted”.

    Here’s a quote I liked referring to Dawkins interactions with religious spokespeople in his two part TV series, from which the Haggard video clip which Jim watched was excerpted. This quote is written by someone who agrees with Dawkin’s antipathy towards religion in general:

    Charlie Brooker
    Friday January 13, 2006
    The Guardian

    So the other day I’m flopping about in my pants watching The Root of All Evil, Richard Dawkins’ new Channel 4 series about religion, and it’s alternating between terrifying and hilarious. Terrifying because it feels like a report detailing the final seconds before the world slides into an all-out holy fistfight, and hilarious because every time Dawkins meets a religious spokesman, which he does at regular intervals throughout the programme, he quickly becomes far too angry to conduct a civil conversation with them - visibly fumes, in fact, and adopts the expression of an outraged Victorian gentleman who’s just been mooned by a cackling street urchin while escorting a lady across Bloomsbury Square. It doesn’t exactly move the debate forward.

    The whole article is here: Supposing we could inoculate against religion?

    And Hemant (and Jim, since this is your site), if I’m being too much of a consultant again, I apologize…

  • Comment by: Peter from Pennsylvania

    3 04/19/06 4:40 AM | Comment Link |

    I think we tend to gloss over some of the imperfections in people we admire anyway. And I, for one, don’t think that’s such an awful thing, actually. I think that’s a little love in action. I am grateful when people I love overlook some of my flaws to just love me. And I admire some people who I know well and even those I don’t know, in spite of sometimes serious flaws.

  • Comment by: Ir

    4 04/19/06 5:36 AM | Comment Link |

    Peter in I think we tend to gloss over some of the imperfections in people we admire anyway. And I, for one, don’t think that’s such an awful thing, actually. I think that’s a little love in action. I am grateful when people I love overlook some of my flaws to just love me. And I admire some people who I know well and even those I don’t know, in spite of sometimes serious flaws.

    I agree, but I also think that if you are a spokesperson for a cause and the person in question is visibly, actively, undermining your cause, you might have to address what they’re doing in your words at least, rather than ‘lovingly’ ignoring it.

  • Comment by: Bob

    5 04/19/06 7:14 AM | Comment Link |

    Hemant,

    Thanks for the response.

    We stand for equality for all genders, races, and sexual identities. We stand for religious freedom for everyone. We stand for separation of church and state. Is there something wrong with those things?

    There’s nothing wrong with any of these things.

    In my reflection on the topic, I began to wonder if one can stand “for” anything without identifying an “enemy” and educating “their side” on how to “defend themselves”. Just ruminating over the question: Is it possible stand ‘for’ without standing ‘against’?

  • Comment by: Hemant

    6 04/19/06 10:16 AM | Comment Link |

    Ir– I disagree that I would have to be anti-Dawkins to still be a Friendly Atheist. I couldn’t be. I like and respect the man too much. But there’s a difference in what I think he says and what others hear. He’s always been against fundamentalism– the idea that my religion is right and anyone in my way must be stopped. I don’t think he has nearly that hostility against run-of-the-mill Christians like many that I’ve met the past couple months. He is not angry and hostile until he comes across people who are trying to force everyone to believe what they believe (in terms of Haggard, Dawkins believes that Haggard is one of the people leading the charge against evolution).
    Furthermore, to go against Dawkins would be like going against Michael Newdow (the “Under God” guy). And I wouldn’t do that, either. The work Newdow is doing is vital and important for all people who want separation of church and state. Yes, he does get a bad rap while he fights his cases, but it needs to be done. It’s like the ACLU, too. They might be unpopular at times (and I don’t agree with their stances on everything), but I’d much rather have them fighting for everyone’s rights than not having the ACLU at all.
    I would prefer taking a different stance with my Atheism. We have people who are fighting for our rights as Atheists. Now, we need people who can defend the positive image, and I’d like to be part of that latter group.

    – Hemant

  • Comment by: Siamang

    7 04/19/06 11:12 AM | Comment Link |

    Dawkins is one of the most brilliant men working today in science. His work “The Selfish Gene” is absolutely seminal.

    But he’s far, far, far less brilliant when talking about religion.

    I love the man dearly for his science writing. But man, he’s a bull in a china shop when talking about religion.

    Jim, I would recommend watching the entire show of Dawkins, not just the Ted Haggard clip. I know you wouldn’t like it. I’m not proud of recommending it. I wouldn’t show it to any christian that I wanted to think better of atheists.

    But in honesty, and in a bridge-building way, I’d like you to see what I’m reacting to when I said that I was both ashamed of it, and enjoyed it immensely.

    Without seeing it, I’m not sure my characterization would make sense. But what I mean to say about the guilty pleasure I found in it is that I don’t hear voices for secularism in the media. The title alone ensures that it will never air in America, where we’re supposed to be able to say anything we want.

    I mean, face it, 9/10ths of the ideas we air here on this site would NEVER, EVER, EVER be discussed on television in this country.

  • Comment by: Ir

    8 04/19/06 11:40 AM | Comment Link |

    I respect your opinion and your choices, Hemant. One thing I want to be clear about is that I wasn’t suggesting you be anti-Dawkins per se, only that since you’re a friendly atheist you might want to openly say that you don’t personally advocate Dawkins-like-hostility - since it’s not friendly.

    I don’t think he has nearly that hostility against run-of-the-mill Christians like many that I’ve met the past couple months. He is not angry and hostile until he comes across people who are trying to force everyone to believe what they believe (in terms of Haggard, Dawkins believes that Haggard is one of the people leading the charge against evolution).

    I understand why you would want to defend him and in general I think defending others is a laudable thing to do.

    However, I don’t see that saying “I’ve met worse” is much of a defense, since there are some very hostile people out there. A person can be better than the worst but still be rather terrible.

    As for your other point, I would say he was expressing himself in a way that is likely to offend religious people throughout the two TV programs - not just when he interviewed Christian leaders. While it might not be accurate to say his manner was angry and hostile, on the other hand I can’t call it ‘friendly’ in any sense of the word.

    I understand you not wanting to go against the work of other atheists; I wouldn’t expect you to. All I was hoping is that, as a friendly atheist, you might take a verbal stand against unfriendly expressions of atheists/atheism. And by that, I don’t mean confronting unfriendly atheists face-toface but simply making clear statements that you don’t think such unfriendliness is the best approach.

    But, maybe I’m misconstruing your position in assuming that you’d prefer all atheists to be friendly. Maybe you’re happy with some being unfriendly in the abstract and angry and hostile in particular when they are up against religious leaders they don’t like.

    Anyway, whatever you think, people ‘in the middle’ seem to disapprove of Dawkin’s tone and approach, based on the comments I’ve read. Here’s another comment I found this morning in the Guardian:

    If God had a sense of humour, he’d have sent us Richard Dawkins to prove that the qualities that make religion obnoxious can just as well flourish in atheists.

    I have no trouble at all imagining him as a preacher; I’ve heard him testifying to atheist audiences. But they were very small, because self-conscious organised atheists are about as rare as Quakers in this country. The habits of thought and mind that make for a religious fanatic are in Dawkins isolated without their normal social support. It’s like watching a single neuron in a dish without the brain that normally surrounds it. Science can learn much from such experiments.

    from here

    Maybe we will have to agree to disagree on some things. As far as I’m concerned Dawkin’s rudeness is absolutely unnecessary and encourages negative stereotypes of atheists no matter how smart he may be or how awesome his books are.

  • Comment by: Ir

    9 04/19/06 11:45 AM | Comment Link |

    what I mean to say about the guilty pleasure I found in it is that I don’t hear voices for secularism in the media. The title alone ensures that it will never air in America, where we’re supposed to be able to say anything we want.

    I mean, face it, 9/10ths of the ideas we air here on this site would NEVER, EVER, EVER be discussed on television in this country.

    The media in the UK is a little more open than in the US on certain issues, definitely.

    I suspect that the BBC would not have aired programs as anti-religious as Dawkin’s; they were on a different channel. But it was still a mainstream channel. As you say Siamang, I can’t imagine any mainstream channel here broadcasting something so anti-religious.

  • Comment by: Siamang

    10 04/19/06 11:54 AM | Comment Link |

    I can’t even imagine it on HBO.

  • Comment by: Siamang

    11 04/19/06 11:55 AM | Comment Link |

    But 20 years ago it would have run on PBS, I think.

  • Comment by: Katherine

    12 04/19/06 12:34 PM | Comment Link |

    Thanks for the tip Hemant, I’m not a student anymore but I’ve posted the information on the Humanist Society of Scotland’s forums and offered to help anyone setting one up in my home city of Edinburgh.

    The Richard Dawkins progamme was on a mainstream channel, Channel 4, who have a reputation for showing potentially contraversial programmes like this. They have a much smaller audience share than the BBC and there wasn’t a massive amount of fuss (nothing like when BBC2 showed Jerry Springer: The Opera). A couple of weeks ago they showed a fascinating programme on the rise of Christian evangelism, mainly looking at creationists who have been funding state schools. Worth watching if you can get hold of it. I’m pretty sure that the presenter is a Christian, although not a regular church-going type.

  • Comment by: Mike C

    13 04/20/06 12:38 PM | Comment Link |

    Dawkins has said (for example) that religion is a form of mental child abuse.

    I don’t know much about Dawkins one way or the other, but this quote did seem highly offensive to me as a religious person.

    This seemed like the atheist equivalent of condemning everyone to Hell, or maybe of holding up a sign that says “God Hates Fags”.